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Tag: "Intersubjective"

Creating New Agreements (Quote of the Week)

by Andrew Cohen

As awakening human beings at the leading edge of culture, we need to do a lot of thinking about what it means to live a purposeful and meaningful life, and what it would look like to deeply succeed in evolving, individually and together. There is not a shared agreement about these matters, even among those individuals who are committed to the evolution of consciousness and culture. So these questions are ones we need to contemplate and explore very carefully, very objectively, and with keen discernment, so that we can come to some agreements about what we are working toward. Continue reading…

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Where There Is No Other (Quote of the Week)

by Andrew Cohen

When two or more individuals who have awakened to what I call the Evolutionary Impulse, or Authentic Self, come together in deep dialogue and focused conversation, the experience is something akin to thinking aloud with yourself. Why? Because there is only one Authentic Self. The ego can only have a relationship with other separate individuals, but the Authentic Self can only have a relationship with itself. If you awaken to the Authentic Self and another also becomes illuminated by that same Self, you will find that you both experience a strong pull to be together, but what you are drawn to is not the other individual’s unique personality. The Authentic Self isn’t interested in other individuals. Continue reading…

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Engaging in Creative Friction (Quote of the Week)

by Andrew Cohen

In an inspired spiritual context where the evolution of consciousness and culture is the goal, coming together with others is not just about sharing an experience of peace, bliss, and harmony. It is about what I call creative friction. In fact, to me, the presence of ongoing creative friction is what indicates deep spiritual, psychological, and emotional health and vibrancy in this type of collective or intersubjective context. Creative friction is the very spiritual lifeblood of the new culture that we need to create, through consciously engaging with each other and the life-process itself, as we strive to deconstruct and transcend old structures and creatively construct new ones. Continue reading…

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Inner and Outer Journeys

by Andrew Cohen

topRight-stThe last couple of months have been a whirlwind of travel! Recent trips have included a visit to Paris and a conference in the South of France (followed by a surprise birthday tour of the Palace of Versailles with my European students), a book launch event in New York for my friends Ed and Deb Shapiro’s new release on Be The Change: How Meditation Can Transform Yourself and the Worldmeditation and three weekend retreats—one in California, one at my World Center in Lenox, MA, and most recently, one in Germany. These retreats are the high points of my always full and busy life. In that focused and spiritually charged environment, I consistently find that my own teaching develops in thrilling and unexpected ways. It’s as if the collective intention of everyone who has come opens up new horizons, and we are all able to move into new territory. Continue reading…

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One Between Two

by Andrew Cohen

emergenceThe goal of Evolutionary Enlightenment is the emergence of a miraculous potential that I call “intersubjective nonduality.” What does that mean? “Nonduality” is most commonly used to mean oneness, or not-two-ness. It points to the perennial spiritual revelation that there is no other. And “intersubjective” means between subjects. So “intersubjective nonduality,” to put it simply, means one between two. It means the experience of oneness in a context of relatedness. Continue reading…

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The History of Evolutionary Spirituality (Think About This #70)

by Megan Cater

Carl JungPierre Teilhard de ChardinCarl Gustav Jung and Pierre Teilhard de Chardin. One probed the collective unconscious. The other contemplated the cosmic nature of the human mind. In the following audio clip taken from a lecture on the history of Evolutionary Spirituality, EnlightenNext executive editor Carter Phipps brings together the ideas of this unconventional psychologist and controversial priest. Continue reading…

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Evolutionary Enlightenment 101: Part II

by Andrew Cohen

[Read Part I — 51%: The Magic Number]

Patrick Bryson - I, We & It series 1Part II — A Higher We: The Real Meaning of Incarnational Nonduality

For millennia, mystics, spiritual masters, and teachers have been speaking about what they call “nonduality.” In the teaching of Evolutionary Enlightenment, I’ve come up with a new interpretation of that profound and subtle concept.

Nonduality means “not two” or, more simply, it means that there is only One. The discovery of Oneness has been the perennial revelation that occurs in mystical experience. When one stumbles upon one’s own deepest interior, which is consciousness itself, it becomes immediately apparent that consciousness is the timeless, formless ground of everything that is. It is beginningless and endless. Paradoxically, it is everywhere and nowhere at the same time. In mystical revelation it becomes apparent that consciousness is all there is. Continue reading…

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The Other Side of the Rainbow

by Andrew Cohen

Andrew Cohen teachingI really am living in a new world. And it’s one I’ve been striving extremely hard to give birth to for over twenty years. I became a teacher of enlightenment at the ripe old age of thirty. Ever since then, it seemed obvious to me that unless the uncontainable positivity and inexpressible glory revealed when one experiences higher states of consciousness actually becomes manifest in and through one’s own life and actions, then spiritual experience doesn’t really mean anything in the end. But I soon found this was not as obvious to others as it was to me.

In those early days, I was teaching publicly every night. Each and every evening was a profound and powerful adventure of direct awakening to consciousness itself. One after another, people who came to hear me speak were having the most amazing experiences. As a matter of fact, the atmosphere around me became so spiritually charged that for a while there, I’m embarrassed to say, I actually thought becoming an enlightened human being might be as easy as showing up to see me. At least that’s how it seemed. It really, really did. Alas, like so many other teachers, I soon discovered that for most people, these dramatic experiences were in fact nothing more than mere glimpses of their own higher spiritual potentials. They were ecstatic and bliss-fueled rides to the other side of the rainbow, where all things become possible and one has no doubt that heaven has indeed come to earth. Those were the days . . .

Well, actually, they weren’t. They were extremely exciting and deeply thrilling times. But in the end, they were nothing more than a really good Fourth of July with the best fireworks display you’ve ever seen. And that was because I found, with very few exceptions, that most of those who were around me didn’t want to pay the price to make that other world they were glimpsing a permanent place of occupation. I spent the first five years as a teacher blowing people’s minds and showing them where God lived. I spent the next ten years trying in every possible way to get them to pay the price to make the radical leap from higher-state experiences to genuine spiritual attainment. Ken Wilber puts it beautifully when he says that the task is to transform “higher states into permanent traits.”

I couldn’t have tried harder or put more energy into this ultimately challenging aspiration: To get others to want this as much as I did. To get others to see what I see—not only the glorious potential of a new world, but the urgent necessity to make it manifest, here and now. To have not merely students who are followers or devoted disciples but students who are real life-partners in the grand endeavor of the evolution of our collective interior. More than once I wondered if I was mad or crazy, because it was pretty clear that nobody was seeing the miraculous possibility that I was seeing. I experienced many dark nights of the soul and struggled often with doubt. But then, slowly but surely, what had been up until then only an intuition and an awakened vision that was available to me, started to become available to others.

It took many years before it stabilized. First it would emerge like a tidal wave rushing in, a consciousness that seemed to collectively surge forth, consuming the awareness of all those associated with me. And then, just as quickly as it rushed in, like all waves do it would return back to its source and disappear. And, as hard to believe as it may sound, I would be one of the only people who seemed to remember what had happened. The reason is that Spirit, experienced as consciousness, is a higher and more subtle domain than our ordinary waking state. That’s why it’s so easy to temporarily awaken and see the face of God for oneself and then to not only lose access to that awareness but to even forget that it actually happened.

Over the last two years, to my deepest relief and inexpressible joy, I find I have been released from the torment of all those years. And the reason is that what I was seeing all that time has now emerged and become stable between enough of us to make all the difference in the universe. We’re not coming and going anymore. We’ve arrived. And the reason this means everything to me is that it means we can finally move forward.

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What Is the Leading Edge? Part 1

by Megan Cater

I remember very clearly the first issue of What Is Enlightenment? magazine I ever read. It was Issue 31 (December 2005-February 2006), “Spirituality vs. Religion.” Elizabeth Debold’s article on moving beyond postmodern spirituality quite literally shocked me awake. I’d been serious about spiritual practice for ten years by that time, often spending three hours a day meditating and practicing Tai Ji and Qi Gong, or various other forms I’d accumulated over the years. As serious as I thought I was about spiritual development, I realized in the midst of reading Elizabeth’s article that the context for my spiritual practice was painfully small and, in the same moment, glimpsed the enormous perspective this magazine was offering. The history of human transcendent longing and discovery had been spread out before me, and my own place within it. The biggest shock value of the article, however, was the importance it placed on the interpretion of spiritual experiences. “The real significance of this surge in spiritual experience,” Elizabeth wrote, “will depend on how we make sense out of the experiences themselves.” I felt as if I’d been shown a hidden doorway in my mind to rational thinking about Spirit. Prior to this, spritual practice had largely been about not using my mind, as I felt its ramblings carried me away from direct contact with the transcendent. In truth, of course, that is exactly what happens most of the time. But this article offered a context for interpretation that was so all-encompassing it actually expanded the meaning and depth of spiritual experience in a way that nothing I’d ever read before had done. I was ecstatic at this insight, and it initiated a full-on rebirth of my mind. Three subsequent issues, “Death, Rebirth, and Everything In Between” (Issue 32), “God’s Next Move” (Issue 33) and “The Mystery of Evolution” (Issue 35), spanned a thrilling year of discovering the evolutionary or “integral” worldview and finding my spiritual teacher, Andrew Cohen.
Continue reading…

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