Rss Feed
Tweeter button
Facebook button
Youtube button

Spirituality

The Other Side of the Rainbow

by Andrew Cohen

Andrew Cohen teachingI really am living in a new world. And it’s one I’ve been striving extremely hard to give birth to for over twenty years. I became a teacher of enlightenment at the ripe old age of thirty. Ever since then, it seemed obvious to me that unless the uncontainable positivity and inexpressible glory revealed when one experiences higher states of consciousness actually becomes manifest in and through one’s own life and actions, then spiritual experience doesn’t really mean anything in the end. But I soon found this was not as obvious to others as it was to me.

In those early days, I was teaching publicly every night. Each and every evening was a profound and powerful adventure of direct awakening to consciousness itself. One after another, people who came to hear me speak were having the most amazing experiences. As a matter of fact, the atmosphere around me became so spiritually charged that for a while there, I’m embarrassed to say, I actually thought becoming an enlightened human being might be as easy as showing up to see me. At least that’s how it seemed. It really, really did. Alas, like so many other teachers, I soon discovered that for most people, these dramatic experiences were in fact nothing more than mere glimpses of their own higher spiritual potentials. They were ecstatic and bliss-fueled rides to the other side of the rainbow, where all things become possible and one has no doubt that heaven has indeed come to earth. Those were the days . . .

Well, actually, they weren’t. They were extremely exciting and deeply thrilling times. But in the end, they were nothing more than a really good Fourth of July with the best fireworks display you’ve ever seen. And that was because I found, with very few exceptions, that most of those who were around me didn’t want to pay the price to make that other world they were glimpsing a permanent place of occupation. I spent the first five years as a teacher blowing people’s minds and showing them where God lived. I spent the next ten years trying in every possible way to get them to pay the price to make the radical leap from higher-state experiences to genuine spiritual attainment. Ken Wilber puts it beautifully when he says that the task is to transform “higher states into permanent traits.”

I couldn’t have tried harder or put more energy into this ultimately challenging aspiration: To get others to want this as much as I did. To get others to see what I see—not only the glorious potential of a new world, but the urgent necessity to make it manifest, here and now. To have not merely students who are followers or devoted disciples but students who are real life-partners in the grand endeavor of the evolution of our collective interior. More than once I wondered if I was mad or crazy, because it was pretty clear that nobody was seeing the miraculous possibility that I was seeing. I experienced many dark nights of the soul and struggled often with doubt. But then, slowly but surely, what had been up until then only an intuition and an awakened vision that was available to me, started to become available to others.

It took many years before it stabilized. First it would emerge like a tidal wave rushing in, a consciousness that seemed to collectively surge forth, consuming the awareness of all those associated with me. And then, just as quickly as it rushed in, like all waves do it would return back to its source and disappear. And, as hard to believe as it may sound, I would be one of the only people who seemed to remember what had happened. The reason is that Spirit, experienced as consciousness, is a higher and more subtle domain than our ordinary waking state. That’s why it’s so easy to temporarily awaken and see the face of God for oneself and then to not only lose access to that awareness but to even forget that it actually happened.

Over the last two years, to my deepest relief and inexpressible joy, I find I have been released from the torment of all those years. And the reason is that what I was seeing all that time has now emerged and become stable between enough of us to make all the difference in the universe. We’re not coming and going anymore. We’ve arrived. And the reason this means everything to me is that it means we can finally move forward.

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

What Is Spirituality?

by Elizabeth Debold

prayingToday Andrew Cohen and Ken Wilber did their first audio internet-based seminar—bringing the much loved Guru and Pandit dialogues from EnlightenNext magazine live into homes around the world. (There were over 600 who signed up for the seminar, hailing from all over the globe—including New Zealand, Dubai, India, and China.) These two pioneering thinkers worked seamlessly together to open up our understanding of Spirit in the four quadrants of Integral Theory, as the three faces of God, from the ground of Being to the creative thrust of Eros, and across the evolutionary trajectory. It was quite a ride!

One of the points that Ken made at the end of the day really struck me. He said that mainstream liberals (those folks who are reviled by the Right for highjacking our media, among other dastardly deeds) make no distinctions about anything that is pointing beyond the material realm. That means that they paint with the same brush (and, trust me, in a dark color) fundamentalism, more contemporary expressions of the religions, and the transrational expressions of spirit. All of it is seen as flakey, misguided, and…well, not to be too Biblical, but almost downright evil. Ken observed that the fact that materialism is the metaphysics of the majority—and that they do not have the perceptual sensitivity to recognize the subtler dimensions of Being—means that the mouthpieces of our culture dismiss higher levels of development as the same as lower, more rigid and superstitious levels.

Ken’s comments made me think about the effect this has had on postmodern spirituality. It’s something that we on the magazine have thought about quite a bit, from many different angles. But I found myself thinking about how many of us postmoderns (those of us born in and after the 1960s) have brought materialism into our search for spirit. Continue reading…

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

Vimala Thakar: Liberation Beyond Gender

by Elizabeth Debold

Vimala ThakarWhy don’t we know more about Vimala Thakar? I’ve just written a memoriam for our next issue about Vimala, a fiercely independent enlightened sage who pioneered a truly integrated form of inner and outer transformation, and the more I think about who she was and what she stands for, the more strange it becomes that she is so little known. There was almost no mention in the Western press that Vimala had passed away at her home in Rajasthan in March. In fact, even in her native India, the details of her passing were scarce. How could the world have missed the fact that perhaps the most spiritually enlightened woman on the planet had passed away? You would think, given the popularity of women’s spirituality, that she would be a well-known and widely revered figure, particularly among women. But she isn’t, which I think speaks volumes about us, as postmodern women, and how our preoccupation with ideas of the feminine and masculine can blind us to the truly revolutionary. Because Vimala Thakar courageously took an evolutionary leap beyond identification with being a woman and opened a whole new path for us all beyond gender as we know it. The question that comes to me is: why aren’t we following in her footsteps?

First, some background. Born in 1923 to a middle-class Brahmin family, Vimala had a powerful pull toward God or the Divine from a very early age. At the age of five, she ran away into the forest, calling and calling for God to come to her, because she had heard that God was in nature. (A friend of her father’s found her and dragged her back home, kicking and screaming.) Her father was an unusual man—a member of the Indian Rationalist Society who rejected Hinduism and the caste system—noted his daughter’s spiritual desire and encouraged her by giving her teachings from all of the religious traditions. Admonished by her father to find the Truth for herself, Vimala passionately pursued ultimate freedom, spending time in a cave in the Himalayas for months at the age of nineteen until she finally had a breakthrough in which “consciousness where there is no ‘I-ness,’ no sense of ‘me-ness’” began to pierce through her. Continue reading…

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

Sri Aurobindo: Man or Messiah?

by Carter Phipps

Sri Aurobindo 1950Readers of this blog may have heard of the great Indian sage Sri Aurobindo. We have often acknowledged him in the pages of EnlightenNext magazine as one of the pioneers of evolutionary spirituality. Recently, we reviewed a fascinating new book by long-time Aurobindian scholar Peter Heehs called The Lives of Sri Aurobindo, published last year by Cambridge Press.  I wholeheartedly recommend the book to anyone who might be interested in finding out more about this incredible Indian sage. Ellen Daly (who wrote the review) and I visited Heehs in Woodstock, NY, last year and really enjoyed speaking to him (you can hear a recording of our conversation here). He is without doubt a serious student of Aurobindo’s work and the book reflects that. But the book is no hagiography. Heehs tried to bring a historian’s objective eye to Aurobindo’s extraordinary life. That’s part of what makes the book so accessible and interesting. He doesn’t present Aurobindo as an untouchable flawless saint or Avatar. Indeed, he steered clear of the hagiographic, messianic mythology that has built up around the memory of Aurobindo and his long time collaborator, the Mother, over the last decades. Heehs presents him as a spiritually gifted genius and pioneering teacher and writer, but all in the context of Aurobindo being a human being who was shaped by the remarkable circumstances of his life.

Peter Heehs Lives of Sri AurobindoDoesn’t exactly sound like the raw material for a scandal, does it? But that’s what is unfolding right now in the world of Aurobindo—which includes the Ashram in India, Auroville, and many supporters and students worldwide. A few individuals have started a campaign against the book calling it malicious and claiming that it maligns the legacy of this great Indian figure. Not only that, they have even convinced the Indian legal system to temporarily stay publication of the book. And they have tried to kick Peter Heehs out of the ashram in India where he has lived for many years. Basically, it sounds like a mess, and it’s causing a split in those who are passionate about Aurobindo’s legacy and work.  The good news is that Heehs’s supporters are fighting back and have stated a website called Integral Yoga Fundamentalism, in which they document the controversy and provide updates. Continue reading…

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

What Is the Leading Edge? Part 1

by Megan Cater

I remember very clearly the first issue of What Is Enlightenment? magazine I ever read. It was Issue 31 (December 2005-February 2006), “Spirituality vs. Religion.” Elizabeth Debold’s article on moving beyond postmodern spirituality quite literally shocked me awake. I’d been serious about spiritual practice for ten years by that time, often spending three hours a day meditating and practicing Tai Ji and Qi Gong, or various other forms I’d accumulated over the years. As serious as I thought I was about spiritual development, I realized in the midst of reading Elizabeth’s article that the context for my spiritual practice was painfully small and, in the same moment, glimpsed the enormous perspective this magazine was offering. The history of human transcendent longing and discovery had been spread out before me, and my own place within it. The biggest shock value of the article, however, was the importance it placed on the interpretion of spiritual experiences. “The real significance of this surge in spiritual experience,” Elizabeth wrote, “will depend on how we make sense out of the experiences themselves.” I felt as if I’d been shown a hidden doorway in my mind to rational thinking about Spirit. Prior to this, spritual practice had largely been about not using my mind, as I felt its ramblings carried me away from direct contact with the transcendent. In truth, of course, that is exactly what happens most of the time. But this article offered a context for interpretation that was so all-encompassing it actually expanded the meaning and depth of spiritual experience in a way that nothing I’d ever read before had done. I was ecstatic at this insight, and it initiated a full-on rebirth of my mind. Three subsequent issues, “Death, Rebirth, and Everything In Between” (Issue 32), “God’s Next Move” (Issue 33) and “The Mystery of Evolution” (Issue 35), spanned a thrilling year of discovering the evolutionary or “integral” worldview and finding my spiritual teacher, Andrew Cohen.
Continue reading…

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

Freedom in the Face of Fear (Think About This #54)

by Tom Huston

In this sneak preview of the “Guru and Pandit” dialogue from the upcoming issue of EnlightenNext, spiritual teacher Andrew Cohen and integral philosopher Ken Wilber discuss one of the most significant spiritual challenges of our time: staying connected to a higher perspective even when humanity’s survival hangs in the balance.

WILBER: At times like these, our spiritual practice becomes essential. We have to develop a heightened awareness of our own internal mechanisms and of what can throw us back into a contracted, survivalist mode. That’s really important, because there are some very serious survival issues right now. We might not make it as a species. And being able to watch yourself contract in the face of that is a supreme teacher. It’s a chance to really learn how you allow the survivalist mode to knock you out of your true self and your already-free awareness.

COHEN: Yes. And the reason it’s so important is that it isn’t just our feeling experience that contracts; it’s our perspectives and our values. We fall out of touch with that which is higher, that which has inherent glory, and we contract into a very fearful orientation to life. Often, those who are able to really make a difference in times like these are those who are able to see global events and crises in the biggest developmental context—to see it all as part of a larger process, which itself is indestructible. Never losing touch with that perspective is critical, because when we lose touch with the bigger perspective, we lose touch with the best part of ourselves.

Don’t forget to join Andrew Cohen and Ken Wilber for their first live virtual seminar — “Living Evolutionary Spirituality and an Integral Life” — on Saturday, May 9, from 12:00 noon to 5:00pm ET. In this special event, Cohen and Wilber will explore the evolution of enlightenment, spirituality, and culture and discuss how each of us can become a fully awake, purposeful, and integral human being. For details and to register, click here.

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz
Page 16 of 16« First...101213141516