Rss Feed
Tweeter button
Facebook button
Youtube button

Science

Discovering the Spirit of Fire (Think About This)

by Carter Phipps

When it comes to the great founders of evolutionary spirituality in the twentieth century—individuals like Henri Bergson, Teilhard de Chardin, Sri Aurobindo, Jean Gebser, and Alfred North Whitehead—we have an inexcusable lack of good biographies to guide our appreciation of their pioneering work. The recent biography, The Lives of Sri Aurobindo, by scholar Peter Heehs is one exception. The work of scholar Ursula King is another. King’s book, Spirit of Fire: The Life and Vision of Teilhard de Chardin is a powerful and illuminating work that captures the spirit of Teilhard’s remarkable evolutionary vision and passion. Beginning with his childhood days in the verdant hills of Auvergne, France, she follows his prolific life from France to China, to his travels around the world, all the way to his final days in the gritty streets of New York City. “However far back I go into my memories (even before the age of ten),” Teilhard once wrote, “I can distinguish in myself the presence of a strictly dominating passion: the passion for the Absolute.” Driven by this inner calling, this unique scientist/mystic searched the outer world for ancient biological fossils and plumbed the inner world for new spiritual truths.

King’s Spirit of Fire is a highly recommended introduction to Teilhard’s life and is liberally sprinkled with quotes and observations from his visionary mind. In the following excerpt from the book, King explains why she feels the great Jesuit’s thinking is so salient to our own time in history: Continue reading…

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

Already Free (Quote of the Week)

by Andrew Cohen

Scientists tell us that when time began, fourteen billion years ago, something came from nothing. When you awaken to the ground of all Being, in a deep meditative state, you realize that when something came from nothing, the nothing didn’t disappear. That unmanifest, unborn dimension is the ever-present ground out of which everything is still arising in every moment. It is what the Buddha called “the deathless,” and what others call “eternity consciousness.” When you awaken to this dimension in your own awareness, you will find yourself always already resting in the eternal moment before time began. This is the recognition that liberates: Prior to everything, I already am. The experience of this recognition is not one of becoming liberated. It is of being already liberated. What you realize when you awaken to that ground is that there is a part of each and every one of us that is already free—from everything. That part of yourself, which is the ground of Being, has never been bound, trapped, or limited in any way. That’s the part of yourself that I want you to discover. It’s not the part of yourself that needs to become free. It is already free, right now.

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

A Great Story (Think About This)

by Carter Phipps

If Homer was alive in the twenty-first century, he would not be telling stories about ships and seas, sirens and sailors. Surely, the great bard would represent our moment in history with a myth that captures the essence of our contemporary zeitgeist. What would such a myth look like? In their new book, Journey of the Universe, Brian Swimme and Mary Evelyn Tucker invite us into the scientific story of the Universe, imbuing it with all the passion and purpose of a great religious myth. Their “invitation into grandeur” carries us into the heart of a story that Homer would have loved to tell—the story of how life began, evolved, and turned into you and me.


We are the first generation to learn the comprehensive scientific dimensions of the universe story. We know that the observable universe emerged 13.7 billion years ago, and we now live on a planet orbiting our Sun, one of the trillions of stars in one of the billions of galaxies in an unfolding universe that is profoundly creative and interconnected. With our empirical observations expanded by modern science, we are now realizing that our universe is a single intense energy event that began as a tiny speck that has unfolded over time to become galaxies and stars, palms and pelicans, the music of Bach and each of us alive today. The great discovery of contemporary science is that the universe is not simply a place, but a story—a story in which we are immersed, to which we belong, and out of which we arose.


You can learn more about Swimme and Tucker’s new book at journeyoftheuniverse.org.

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

No More Messiahs (Part II)

by Carter Phipps

In my last post, “Apocalypse Now, Progressive Style,” I spoke about both the messianic tendencies that arise in traditional religious cultures the world over and the surprisingly similar tendencies toward eschatological thinking that we see even in progressive culture. I asked how we can find our way to a legitimate idealism about the development of human culture without falling prey to the mind-trap of messianic thinking.

A few years ago, I was doing research on an article on messianic thinking, and I came across a fascinating historical tidbit from the nineteenth century about Anne Besant, who had been a women’s rights activist in London before joining the Theosophical Society and eventually becoming its president. Besant was an interesting character for many reasons, but she is perhaps best known for her efforts to find the young boy who was supposed to grow up to be the World Teacher of the Theosophical Society. That boy was Jiddu Krishnamurti, the great twentieth-century teacher who rejected his association with Theosophy along with any sort of messianic titles and became a powerful independent philosopher/teacher in his own right.

It’s a fascinating story in many respects, but what struck me at the time was the reason for Besant’s messianic turn. It seems that she was incredibly passionate about progressive causes at the time, and amidst difficult conditions of the poor, and the squalor and poverty of an industrializing London, she began to lose faith in the modernizing forces at work in the economics of the day. After a flirtation with Marxism she met Helen Blavatsky, founder of Theosophy, and became interested in those esoteric teachings.

I’m sure there were many reasons for Besant’s interest in Theosophy, not the least being her own longtime spiritual interests, but one reason struck me as important: she was losing faith in the capacity of progressive causes to make a difference in the rapidly industrializing homeland.  Continue reading…

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

Behold the “Possibilian” (Think About This)

by Carter Phipps

David Eagleman is a neuroscientist at Baylor College of Medicine who is searching for a middle place between the dogmatic certainties of both religion and science. Between the New Atheists’ unequivocal rejection of God and traditional religious believers’ embrace of the same, a whole host of other possibilities, according to Eagleman, are getting squeezed out of the picture. He even has a name for the person who occupies that middle place—a possibilian. A possibilian is a person who acknowledges that our understanding of how the universe works is extremely limited and our ignorance truly vast. A possibilian shies away from anything that even hints at dogma or final certainty and allows the tools of science to sort out truth from falsehood. The following talk, taken from TED Houston, is an eloquent call for a spirit of humility and an attitude of exploration as we move toward a deeper understanding of ourselves and the universe.


View David Eagleman’s TED Talk on YouTube »

To read our review of David Eagleman’s book Sum, click here (and scroll down the page).

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

What Is Evolution? (Quote of the Week)

by Andrew Cohen

Whenever I explain what evolution is, I say simply this: Evolution is a cosmic process that is going somewhere in and through time. And we are all part of that process. This simple fact is potentially life-transforming, but it’s also hard to grasp at a deep level. The process that created us is moving. We tend to see the world around us as static. But it’s not. It’s going somewhere. We’re going somewhere. Awakening to this truth about all of manifestation changes the way we see the world around us and our place in it. The biggest and most important part of this awakening is that we discover our power to affect where the process that created us is going. We realize the ultimate reason for our own existence: to be a spiritual hero, to boldly take responsibility for the future of the process itself.

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

The Remarkable Plurality of the Singularity (Think About This)

by Carter Phipps

The winner of the 2003 Templeton Prize, Holmes Ralston III has blazed a long and distinguished career exploring the relationship between nature, science, and religious inspiration. As one of the brightest lights in the dialogue between science and religion, he has fused his deep ecological concerns, his passion for philosophy, and a strong religious sensibility into a career exploring the significance of what it means to be human at this unique moment in history.

In his latest work, Three Big Bangs: Matter-Energy, Life, Mind, Ralston takes on the biggest of the big subjects—the foundations of matter, life, and mind. He suggests that there have been three big bangs in the history of our universe. Science has given us the primordial big bang, the genesis of matter, and has documented the genesis of life on Earth. But Ralston is determined to give equal weight to the third singularity, the human singularity, the internal big bang that gave birth to the mind of the Homo sapiens. He writes:

We can take Albert Einstein as an icon of discovering the first big bang in the astronomical heavens (or at least of contemporary physics); we can take Charles Darwin as an icon of discovering the second big bang, evolutionary life on earth. But then the third big bang inescapably confronts us. Continuing to take Einstein and Darwin as icons, the marvel is not just in the heavens above or Earth beneath; the marvel is equally, indeed more so, the human minds capable of such knowledge.

You can find Holmes Ralston’s Three Big Bangs: Matter-Energy, Life, Mind at the following link: http://cup.columbia.edu/book/978-0-231-15639-4/three-big-bangs

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

When Evolution Meets History (Think About This)

by Carter Phipps

One of the great advantages an evolutionary perspective offers us is a new understanding of history. With evolution as a context, history is no longer just “one damned thing after another” as Churchill observed. It becomes a four-dimensional journey, chronicling the story of human emergence through time, and then placing that cultural history within a much larger story of biological and cosmic emergence.

Historian David Christian, a pioneer in looking at history through this much larger lens, has been a leader in the so-called “Big History” movement. His approach to Big History is multidisciplinary, cutting masterfully across subjects and time scales. His 2005 six-hundred-page tome, Maps of Time, opens with the origins of the universe, moves on to the origins of stars, eventually addresses the origins of agriculture on Earth, and finally concludes with modernity, science, and our current civilization. That’s about as “big” as history can get.

Christian recently teamed up with Bill Gates to start the Big History Project, to spread this unique view of history to as many students worldwide as possible. In the following highly recommended video from the TED Conference, Christian gives an introduction to the power and significance of Big History.

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

In Search of True Scenius: 4. The MIT Media Lab

by Elizabeth Debold

If you are looking for “scenius”–a scene that produces genius–check out MIT’s Media Lab. Since it opened its doors in 1986, the Media Lab has pushed the boundaries of the possible by creating an interdisciplinary space in which scientists, technologists, artists, and other bright lights can bounce off each other to envision and create the future.

This week the Media Lab was again in the news–announcing the appointment of a new director, Joi Ito. Ito is an unusual choice to run a prestigious lab at a major university. He’s never finished college (found Tufts’ computer science and the U. of Chicago’s physics a bit pedestrian). But Ito has made his mark as a venture capitalist and Silicon Valley entrepreneur who has shaped the internet and how we use it in large and small ways.

Ito’s first encounter with the Media Lab speaks to the conditions for scenius that they have carefully created–beginning with the gorgeous, open building (see inset photo) designed for collaboration:

As I walked into the building, I felt like a pilgrim from the Middle Ages entering a cathedral. I was in awe and a bit of shock wondering if I would fit into an “institution” like the Media Lab and MIT.

After a day of non-stop meetings with a bunch of the faculty and students, I realized that I’d found my tribe. Everyone was super-smart, driven, working on very cool stuff. They weren’t afraid to try anything. There was extreme diversity but also a common DNA. I felt a sense of mission that seemed driven by the physical proximity created by the space and the empowering brand and legacy of the Media Lab. It created a power to think long-term with agility that I’d never seen anywhere else.

People talked matter-of-factly about getting sensors from this lab, maybe we need a tissue scientist, and robots from that lab, and visualization from this lab to take this research in this other direction.

It was a firehouse of interconnections and creativity – I was completely energized and felt totally in my element. …

I had created a life for myself that was scattered across non-profits, venture startups, relationships with large research institutions and networks of people all over the world in my search for long-term yet agile solutions.

John Seely Brown often talks about ‘The Power of Pull’ – how instead of stocking assets and resources, we should pull them, as we need them. Instead of pushing intelligence, orders and ‘stuff’ from the center, one should create a context where we can pull them from our networks. Instead of planning every detail, one could embrace serendipity and chart a general trajectory, pulling the things together in a highly contextual and agile way.

The Media Lab seemed like it had all of the right elements to tackle this problem and attract all of those people like us who thrive in the chaos and complexity that scares most people away.

A mandate to think creatively, super bright individuals working at their edge, surprising juxtapositions, diversity yet commonality of purpose. These all seem to be important elements of scenius.

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz

Spiritual Masters: Rupert Sheldrake on Father Bede Griffiths

by Bergen Vermette

Not everyone featured in the “Awakening to Your Highest Self” virtual celebration on March 26th is a spiritual teacher. There will also be philosophers, cultural visionaries, and in the case of Rupert Sheldrake, consciousness researchers.

Sheldrake is a biologist and author, and is well known for his revolutionary challenges against the scientific reductionism of our age. Less well known, perhaps, is his connection to “the monk with the Universal heart”, Father Bede Griffiths.
Continue reading…

Share This:
  • Print
  • Digg
  • del.icio.us
  • Facebook
  • email
  • LinkedIn
  • Reddit
  • Twitter
  • Yahoo! Buzz
Page 1 of 812345...Last »