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Evolutionary Spirituality

Steve McIntosh on “Evolutionary Enlightenment”

by Tom Huston

Integral philosopher Steve McIntosh weighs in on EnlightenNext founder Andrew Cohen’s new book, Evolutionary Enlightenment: A New Path to Spiritual Awakening

Andrew Cohen’s important new book, Evolutionary Enlightenment, demonstrates spiritual evolution on every page. Rooted in the venerable soil of Eastern nondual teachings, while simultaneously expressing an emerging new form of evolutionary spirituality, Cohen’s insights provide rich nourishment for the discerning seeker. Evolutionary Enlightenment clarifies what it means to transcend one’s ego and sheds new light on the true nature of the self. Moreover, this deep yet accessible book effectively integrates the science of evolution and the new integral philosophy of development into a livable form of spirituality that will transform all who practice it.

Even though my personal spirituality is rooted more in the Western theistic tradition than the Eastern nondual tradition, I nevertheless find Cohen’s teachings to be compatible with my own sense of spiritual truth. And I am especially grateful for his discussion of cultural evolution in Part IV of the book, with its emphasis on using our spirituality to catalyze the emergence of a higher form of civilization. Cohen himself has evolved considerably since his last book was published ten years ago, and his current teachings now reflect the leading edge of spiritual evolution in our society. Evolutionary Enlightenment is a modern-day masterpiece—a splendid contribution to the new field of evolutionary spirituality.

Steve McIntosh, author of Evolution’s Purpose, and Integral Consciousness

Learn more about Andrew Cohen’s new book »

Learn more about the work of Steve McIntosh »

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Discovering the Spirit of Fire (Think About This)

by Carter Phipps

When it comes to the great founders of evolutionary spirituality in the twentieth century—individuals like Henri Bergson, Teilhard de Chardin, Sri Aurobindo, Jean Gebser, and Alfred North Whitehead—we have an inexcusable lack of good biographies to guide our appreciation of their pioneering work. The recent biography, The Lives of Sri Aurobindo, by scholar Peter Heehs is one exception. The work of scholar Ursula King is another. King’s book, Spirit of Fire: The Life and Vision of Teilhard de Chardin is a powerful and illuminating work that captures the spirit of Teilhard’s remarkable evolutionary vision and passion. Beginning with his childhood days in the verdant hills of Auvergne, France, she follows his prolific life from France to China, to his travels around the world, all the way to his final days in the gritty streets of New York City. “However far back I go into my memories (even before the age of ten),” Teilhard once wrote, “I can distinguish in myself the presence of a strictly dominating passion: the passion for the Absolute.” Driven by this inner calling, this unique scientist/mystic searched the outer world for ancient biological fossils and plumbed the inner world for new spiritual truths.

King’s Spirit of Fire is a highly recommended introduction to Teilhard’s life and is liberally sprinkled with quotes and observations from his visionary mind. In the following excerpt from the book, King explains why she feels the great Jesuit’s thinking is so salient to our own time in history: Continue reading…

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Already Free (Quote of the Week)

by Andrew Cohen

Scientists tell us that when time began, fourteen billion years ago, something came from nothing. When you awaken to the ground of all Being, in a deep meditative state, you realize that when something came from nothing, the nothing didn’t disappear. That unmanifest, unborn dimension is the ever-present ground out of which everything is still arising in every moment. It is what the Buddha called “the deathless,” and what others call “eternity consciousness.” When you awaken to this dimension in your own awareness, you will find yourself always already resting in the eternal moment before time began. This is the recognition that liberates: Prior to everything, I already am. The experience of this recognition is not one of becoming liberated. It is of being already liberated. What you realize when you awaken to that ground is that there is a part of each and every one of us that is already free—from everything. That part of yourself, which is the ground of Being, has never been bound, trapped, or limited in any way. That’s the part of yourself that I want you to discover. It’s not the part of yourself that needs to become free. It is already free, right now.

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Egoless Relatedness

by Andrew Cohen

When two or more people meet who have awakened to the evolutionary impulse, there is the potential for egoless relatedness. And that is what those of us at the leading edge who want to push the boundaries of our own spiritual development need to discover. We have to find a way to meet one another in a place we’ve never been before, in a higher state of consciousness and a higher stage of development that are unhindered by the influence of the narcissistic ego and the less enlightened values of our modern and postmodern culture. Anyone can experience egoless consciousness in the stillness and solitude of deep meditation. It is easy to be egoless when there’s no relationship. But if we want to catalyze evolution in consciousness and culture, in the world of time and space, we need to make the heroic effort to go beyond ego not only when we are sitting quietly but, most importantly, while we are creatively interacting with one another, in the midst of all the complexity of human life.

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The Power of Evolutionary Spirituality with Ursula King — Live in London

by Elizabeth Debold

EnlightenNext London has created a summer festival that is going to be a flat out celebration of philosophy, dance, music, and Spirit–a tantalizing and uplifting combination designed to make the spirit soar. It’s the Midsummer Renaissance Festival on July 30-31. Most of the EnlightenNext editorial team will be there to engage in dialogue and interviews with some extremely fascinating people. On July 30, I will be interviewed by Lee ChalmersLee is both a business consultant, a champion for women (check out her latest post in HuffPo UK), and is edging her way into politics. We’re calling the talk “Women Creating the Future.

On July 31, I’ll be in dialogue with University of Bristol theologian Dr. Ursula King. Ursula has an expertise in the work of Pierre Teilhard de Chardin–a Jesuit priest and paleontologist who was one of the 20th C.’s most authentic and powerful voices of a new, evolutionary spirituality. Ursula always transmits a palpable enthusiasm–which literally means divine inspiration–for humanity’s spiritual evolution. Our dialogue takes for its title a line echoing Teilhard: “Discovering Fire for the Second Time.” The “fire” that Tielhard refers to is a particular kind of love, or Eros, that burns from the Divine into Creation. In fact, in the audio below, Ursula recites Teilhard’s quote in an interview that I did with her in 2009 about her book, The Search for Spirituality where we speak together about the evolutionary fire that has brought us to where we are today.

Ursula King abrev. audio 5 min (click here)

What I particularly appreciate about Ursula is her impatience with retro ideas of spirituality–trying to take the deep wisdom from the past and stick it, unchanged, into the present. She’s not against the great religious traditions, but sees that they have to be updated for our times. And I completely agree with her about the need for a world-embracing spirituality that is not at all divorced from life and that calls us to evolve our humanity. I hope that our dialogue on July 31st points us in that direction!

Well, that’s just a taste of what’s to come. If you are in the UK at the end of July, please come and say hello, and check out this vibrant midsummer scene!

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A Great Story (Think About This)

by Carter Phipps

If Homer was alive in the twenty-first century, he would not be telling stories about ships and seas, sirens and sailors. Surely, the great bard would represent our moment in history with a myth that captures the essence of our contemporary zeitgeist. What would such a myth look like? In their new book, Journey of the Universe, Brian Swimme and Mary Evelyn Tucker invite us into the scientific story of the Universe, imbuing it with all the passion and purpose of a great religious myth. Their “invitation into grandeur” carries us into the heart of a story that Homer would have loved to tell—the story of how life began, evolved, and turned into you and me.


We are the first generation to learn the comprehensive scientific dimensions of the universe story. We know that the observable universe emerged 13.7 billion years ago, and we now live on a planet orbiting our Sun, one of the trillions of stars in one of the billions of galaxies in an unfolding universe that is profoundly creative and interconnected. With our empirical observations expanded by modern science, we are now realizing that our universe is a single intense energy event that began as a tiny speck that has unfolded over time to become galaxies and stars, palms and pelicans, the music of Bach and each of us alive today. The great discovery of contemporary science is that the universe is not simply a place, but a story—a story in which we are immersed, to which we belong, and out of which we arose.


You can learn more about Swimme and Tucker’s new book at journeyoftheuniverse.org.

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The Subtle Trap of the Messianic Meme (Think About This)

by Carter Phipps

Our society is very familiar with apocalyptic thinking—especially when it comes clothed in religious garb. Indeed, it seems that every few years another date for the rapture or end of the world or the return of Christ is set, anticipation reaches a fever pitch, and then the day goes by with no noticeable change in our global social order. Then speculation dies down for some time before another date is set by yet another religious leader filled with messianic conviction. But religions are not the only place we find such convictions. In his latest blog posts, EnlightenNext Executive Editor Carter Phipps argues that messianic thinking has become quite attractive in progressive circles as well, where so many people believe that we are reaching some sort of culmination of history and that we need some sort of era-defining event to pave the way to a new future. He calls our attention to the dangers of this way of thinking and suggests that the hype around 2012 as the final year on the Mayan calendar is just the latest example:

2012 is the progressive version of traditional eschatological thinking. It’s the idea that an event is going to occur that is dramatically outside the normal processes of history and change everything, lifting the majority of humanity to a higher level of consciousness and creating a more enlightened future. There are darker versions as well, where a sort of mini-apocalypse has to occur before we get to the better side of the future, but generally 2012 represents a positive version of eschatological thinking. It’s a more benign strain, we might say, but it’s still the same basic song, just a prettier arrangement.

Read part one of this post, “Apocalypse Now, Progressive Style.”

Read part two of this post, “No More Messiahs (Part II).”

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A New Spiritual Orientation (Quote of the Week)

by Andrew Cohen

Evolution is a new spiritual orientation. Most of us with a Western education are familiar with the idea of cosmic evolution—we’re aware that the cosmos is in a process of ever-greater complexification and that we are part of that evolving process. We’re aware of the Darwinian notion of biological evolution and accept the scientific evidence about how life has evolved. And some of us are even aware of the notion of cultural evolution, the recognition that culture has been developing over time through a series of stages. But very few of us are really awake to the notion of spiritual evolution. Seeing evolution as a spiritual unfolding that has an exterior and an interior, and understanding that our own experience of subjectivity is the leading edge of the interior of that creative process, is a very recently emerging idea. Traditionally, spiritual teachings pointed to a static attainment. The aspiration for enlightenment was the aspiration to come to rest in a steady state—in nirvana, in heaven. But when spirituality is reinterpreted from an evolutionary perspective, it is the aspiration for infinite becoming. The evolutionary impulse is an infinite reaching towards the future that affects the way we think about everything. Now we are no longer looking for spiritual liberation and release beyond the world, or after we die. We realize that the spiritual release is found in unconditionally, radically, and totally embracing the creative process of infinite becoming, as ourselves. It’s a very different orientation to spiritual liberation.

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Worldviews in Dialogue 1. Superman Explores His Sensitive Side

by Carter Phipps

In this new series, Worldviews in Dialogue, we want to explore the interior nature of different historical worldviews, comparing and contrasting the values, perspective, and the quality of consciousness intrinsic to different types of worldviews both in contemporary, and sometimes ancient, culture. We hope to use art, literature, pop culture, media and just about every other form of cultural expression to illustrate the ever-fascinating differences between these deep underlying structures of consciousness that have informed the evolution of human culture.

Modernism and Postmodernism. We use these words a lot on this blog to talk about the difference between two worldviews, two fundamentally different sets of values, two historically different ways in which human beings have constructed the world around them and made meaning. And whether we’re talking about Spiral Dynamics, Integral Philosophy, developmental psychology, or some other school of thought or research that identifies the critical importance of worldviews in the evolution of consciousness and culture, it is important to have a deep understanding of exactly what makes up the differences between these two stages of culture.

Of course, when we’re talking about such broad yet fundamental distinctions, the differences express themselves in myriad ways but are not always exact or perfectly clear cut. Yet as culture has changed over the last hundreds of years we know that there are certainly real differences between the values and perspective of a modern worldview that emerged on the cultural scene in the European Enlightenment and the values and perspective of a postmodern one that has been on the mainstream cultural stage since the 60s.

Modernism calls to mind things like scientific insight, reason and rationality, nation-states, industrialization, democracy, Newtonian physics, etc. The postmodern worldview calls to mind environmentalism, political correctness, pluralism and equality, respect for marginalized peoples and indigenous cultures, the breakdown of hierarchy, self-awareness and self-exploration, etc. Continue reading…

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Beyond the Present Moment (Quote of the Week)

by Andrew Cohen

A big part of my job is getting people interested in creating the future at the level of consciousness. In order to do that, we have to suspend our concerns about how we’re going to get over certain very real problems that exist in the present moment. For at least a moment, we have to put those aside, focus our attention on the future, and see what happens. We have to train ourselves to have a different orientation in which we are always looking beyond the present into the possible. Our attention is ever-focused on what hasn’t happened yet, and no matter what happens our attention will always keep moving forward beyond the present moment into what’s possible. And the most miraculous part of this is that if our focus and conviction is strong enough, we almost magnetically begin to compel that future possibility into the present moment.

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