Here’s a sneak peek from the new issue of EnlightenNext — our definition of a term that every evolutionary should know:
EROS n. The creative energy and intelligence that drives the evolutionary process at all levels of existence.
In the mythical pantheon of ancient Greek gods, Eros was commonly portrayed as a young winged archer whose golden arrows struck the hearts of gods and mortals alike, causing them to be overcome by sexual passion. “Once again,” wrote Sappho of Lesbos, “Eros drives me on, that loosener of limbs, bittersweet creature against which nothing can be done.” Continue reading…
Like just about everyone else these days, we at EnlightenNext are undergoing a period of enormous transition. Eighteen years ago, I came up with an intriguing idea: Produce a second-to-none spiritual magazine that would play a significant role in helping to make better sense out of the complex journey that Eastern enlightenment was taking as it slowly but surely established a small but not insignificant niche in postmodern Western culture. Over the years, as I and we have grown and evolved, the magazine has become much more than what it originally was, embracing integral theory, evolutionary cosmology, and the all-important relationship between consciousness and culture. Continue reading…
How many dimensions do you live in? While most of us have enough trouble navigating our way through the four dimensions we commonly experience (three of space and one of time), countless theoretical physicists, science-fiction writers, and other avant-garde thinkers believe that our universe may only be the tip of a vast multidimensional iceberg. Rob Bryanton, for one, thinks that reality probably consists of no less than ten dimensions. A self-described “non-scientist with an inquisitive mind,” Bryanton is the author of Imagining the Tenth Dimension: A New Way of Thinking About Time and Space and the creator of an active discussion forum, prolific video series, and compelling blog devoted to exploring the book’s mind-expanding model of the cosmos. I wrote about Rob’s work a couple of years ago in an article titled “Your 3-D Universe Is So Passé” after a reader sent us a link to a cool animated video that Bryanton produced, which presents his basic 10-D concept in just over ten minutes. Continue reading…
We are in the throes of completing the next issue of EnlightenNext. (Doesn’t it seem like you just got the last one??) I’m currently editing an interview that we did with the spiritual teacher, Aliya Haeri, a Western convert to Sufism, which is Islam’s mystical side.
Recently, Haeri was interviewed by Chris Parish and Kyrsten Perry, from the EnlightenNext Center (or should I say “Centre”?) in London. Continue reading…
The renowned eco-theologian Thomas Berry died in the early morning of June 1st at the distinguished age of 94. Even though we never met Berry, many of our contributors and close friends were deeply inspired by his life and work, including leading evolutionary thinkers like Brian Swimme, Mary Evelyn Tucker, Michael Dowd, and Connie Barlow. Berry was greatly influenced by the evolutionary cosmology of French Jesuit priest Pierre Teihard de Chardin. A Catholic priest himself, Berry will be best remembered for helping the religious traditions to recognize the ecological crisis as a deeply spiritual issue. The following is an excerpt from his article “The Spirituality of the Earth” (1990): Continue reading…
The work of the American pragmatist philosopher John Dewey is, for most people, known through his contributions to the American education system. What is less known about this late nineteenth- and early twentieth-century thinker is that he was also an early evolutionary. By that, I mean that he was one among a number of peers who were exploring the ways that Darwin’s theory of evolution had recontextualized many aspects of human life, including religion, ethics, and morality. The following quote was shared with me by EnlightenNext’s director of education, Jeff Carreira, who has a particular passion for exploring the connection between American Philosophy and Andrew Cohen’s teaching of Evolutionary Enlightenment (check out his blog on the subject). It is taken from Dewey’s 1893 essay, “Evolution & Ethics,” and he packs a lot into a single paragraph. But it is well worth a careful read: Continue reading…
I’m currently in the lovely wet and grey city of London, working on an article for an upcoming issue of the magazine while spending time with the team at the stunning EnlightenNext London Centre (you can see more photos of the building here). And tonight I’m finally going to get the chance to see EnlightenNext founder Andrew Cohen in conversation with the renowned avant-garde biologist Rupert Sheldrake, which will be the third time that these two innovative evolutionaries have engaged in public dialogue, and sometimes debate, about the nature of consciousness, the purpose of life, and the dynamics of the evolutionary process as it operates at all levels of the multidimensional Kosmos.
Sheldrake’s theory of “morphic resonance” has always appealed to my evolutionary sensibilities, since it proposes that the so-called laws of nature are actually more like flexible habits — patterns in nature that have been repeated so often that they’ve now become what we expect to happen all the time — which opens up all kinds of new possibilities for our understanding of life, the universe, and everything (and how we can consciously take the process forward from here). In the video excerpt below, recorded during their first dialogue together, Sheldrake and Cohen apply this theory to human consciousness, stressing that one “habit of thought” we’d all do well to break is our deeply ingrained belief that consciousness is somehow limited to our skulls — rather than being, as Cohen suggests, the interior depth dimension of the entire universe:
If you’re in the area and would like to attend their dialogue tonight… Continue reading…
Globalization is real. It is here. It is unstoppable. And, for better and for worse, it is uniting humankind like no other force in our species’ history. Just look at this clip showing 24 hours of global air traffic:
In the words of the great evolutionary prophet, Pierre Teilhard de Chardin:
“Noogenesis rises upwards in us and through us unceasingly. We have pointed to the principal characteristics of that movement: the closer association of the grains of thought; the synthesis of individuals and of nations or races; the need of an autonomous and supreme personal focus to bind elementary personalities together, without deforming them, in an atmosphere of active sympathy. And, once again: all this results from the combined action of two curvatures — the roundness of the earth and the cosmic convergence of mind — in conformity with the law of complexity and consciousness.” (The Phenomenon of Man, p. 287, 2002 ed.)
Readers of this blog may have heard of the great Indian sage Sri Aurobindo. We have often acknowledged him in the pages of EnlightenNext magazine as one of the pioneers of evolutionary spirituality. Recently, we reviewed a fascinating new book by long-time Aurobindian scholar Peter Heehs called The Lives of Sri Aurobindo, published last year by Cambridge Press. I wholeheartedly recommend the book to anyone who might be interested in finding out more about this incredible Indian sage. Ellen Daly (who wrote the review) and I visited Heehs in Woodstock, NY, last year and really enjoyed speaking to him (you can hear a recording of our conversation here). He is without doubt a serious student of Aurobindo’s work and the book reflects that. But the book is no hagiography. Heehs tried to bring a historian’s objective eye to Aurobindo’s extraordinary life. That’s part of what makes the book so accessible and interesting. He doesn’t present Aurobindo as an untouchable flawless saint or Avatar. Indeed, he steered clear of the hagiographic, messianic mythology that has built up around the memory of Aurobindo and his long time collaborator, the Mother, over the last decades. Heehs presents him as a spiritually gifted genius and pioneering teacher and writer, but all in the context of Aurobindo being a human being who was shaped by the remarkable circumstances of his life.
Doesn’t exactly sound like the raw material for a scandal, does it? But that’s what is unfolding right now in the world of Aurobindo—which includes the Ashram in India, Auroville, and many supporters and students worldwide. A few individuals have started a campaign against the book calling it malicious and claiming that it maligns the legacy of this great Indian figure. Not only that, they have even convinced the Indian legal system to temporarily stay publication of the book. And they have tried to kick Peter Heehs out of the ashram in India where he has lived for many years. Basically, it sounds like a mess, and it’s causing a split in those who are passionate about Aurobindo’s legacy and work. The good news is that Heehs’s supporters are fighting back and have stated a website called Integral Yoga Fundamentalism, in which they document the controversy and provide updates. Continue reading…
As the world continues to celebrate the 150th anniversary of Darwin’s Origin of Species, which to many people also signifies the origin of the idea of evolution itself, it seems worth noting—as we did in our article “A Brief History of Evolutionary Spirituality”—that the general concept of evolution began cooking in human consciousness long before Darwin’s time:
Sixty years before Darwin brought the scientific world to its knees with his theory of biological evolution by means of natural selection and “random variation,” Friedrich Schelling and some of his closest friends… were already claiming that reality as a whole was going somewhere. Nature — and humanity — had a purpose and direction, aligned with a purely spiritual drive, and the striking implications of this idea for humanity’s most basic conceptions of life and God did not pass these men by. In the spring of 1800… Schelling pulled out his latest manuscript-in-progress, System of Transcendental Idealism, and inscribed a simple summation of his budding evolutionary thesis: “History as a whole,” he concluded, “is a progressive, gradually self-disclosing revelation of the Absolute.” It was the clearest formulation yet of a vision — an evolutionary spirituality — that would rock the foundations of philosophy and mysticism for centuries to come.
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